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Grace & Gigabytes Blog

Perspectives on leadership, learning, and technology for a time of rapid change

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Happy New Year!


As we turn the page to another year, here are five resolutions that I hope the church can keep in the months ahead. Each of these resolutions addresses or aligns with the values that shape our tech-shaped culture (values that I wrote about in "Grace and Gigabytes").


Resolution 1: Preach More Lived Stories and Fewer Theological Abstractions


Secularization has accelerated. Church attendance has plummetted. Belief in the trasncendent, let alone the dogma of organized religion, is constantly contested. In this default context of fragmentation and disbelief, the church cannot afford to preach the language of abstraction.


What is abstraction?


Abstraction is a claim about God that is made without a supporting story, example, or illustration.


In the year ahead, let's resolve to tilt the balance in our preaching towards to the lived stories of God's work in our contexts. Let's resolve to proclaim so many lived stories in our context that we discern a common "watch word," or statement of how God shows up in the particulars of our time and place.



Resolution 2: Enrich In-Person Conversations through Digital Content


As we continue to move beyond the pandemic, live streaming has become less appealing as a regular worship habit. According to Gallup, only 5% of Americans are attending services remotely.


Still, digital ministry will continue to serve as the front door to visitors and guests, necessitating that we continue to offer online worship.


What will happen to digital ministry? We might shift to a content-supported model of digital ministry, in which we create and distribute digital content in service to furthering the dialogues started through our liturgies. We might move from events (streaming worship, for example) to posts and stories that enrich our understanding of a topic and expand our theological imagination. This is the model we've tested at Good Shepherd with "Conversation Sundays" - discussions that start in worship and are furthered through digital content in the week ahead.


Resolution 3: Make Space for AI Experimentation


AI is a once-in-a-generation technological leap. AI will shape our culture, and how our culture makes meaning, in ways that we can only begin to imagine. This new technology will inevitably change not just how we execute tasks but how we process information - how we come to learn something, how we come to believe in something.


It's no exaggeration. AI will change what it means to have faith.


The church cannot sit by idly and observe the AI disruption. We must be active experimenters. From creating digital content based on sermon manuscripts to writing newsletters with chatbots, from using ChatGPT to help us articulate personal faith stories to using text to image generators for our newsletter and website, we must resolve to voraciously experiment with these new tools.


Resolution 4: Teach Tech Sabbath as a Spiritual Practice


Just as AI has the potential to be used for purposeful ministry, it can also create a vicious cycle that further retrenches us in digital isolation. As AI creates better content it will command more of our focus. As it consumes more of our attention, we become more enmeshed in the content of our screens.


Tech Sabbath, whether practiced regularly for an hour or for an entire day of the week, is the defiant claim that these vicious cycles do not have ultimate power over my being. To practice a Tech Sabbath is to remember that we are created for much more than digital consumption.


Resolution 5: Model Gratitude as a Leadership Practice


I recently heard Professor Tom Thibodeau define servant leadership in three parts. Prof. Thibodeau suggested that the first job of a leader is to define reality. The second job of a leader is to say thank you. Everything in between is service.


We live in a world where gratitude is missing - or where it is so shallow and superficial that it loses all meaning. When our technology accelerates our communication, we tend to jettison that which is most essential: expressions of thanks, and articulations of our stories. Each is fundamental to the formation of trust. Yet both become increasingly absent the faster we move.


In the year ahead, let's resolve to model how to set aside the drive towards productivity to give meaningful thanks for the service we receive, and to give thanks for those who serve at our side.


In all contexts, in any forums, we are called to partake in the spiritual practice of gratitude in ways that are deep, meaningful, and enriching.


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@ryanpanzer would like to wish everyone a Blessed 2024!

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  • Writer: Ryan Panzer
    Ryan Panzer
  • Oct 13, 2023
  • 4 min read

Perhaps no other thinker has done more to define the practice of servant leadership than Larry Spears. Spears, who runs a center for servant leadership and has written over a dozen books on the topic, has searched the canon of servant leadership texts, case studies, and examples to distill 10 characteristics of servant leadership.


After years of analysis of servant leadership scholarship and theory, Spears determined that servant leaders share the following characteristics:

  • Listening: clarifying the will of a group

  • Empathy: listening with positive intent

  • Healing: creating wholeness

  • Awareness: of the self, and of the situation

  • Persuasion: convincing, rather than forcing compliance

  • Conceptualization: seeing the bigger picture

  • Foresight: identifying likely outcomes

  • Stewardship: "holding something in trust for another"

  • Commitment to the growth of people

  • Building community

According to Spears, not every servant leader embodies all or most or even some of the characteristics on this list. But chances are, those who are committed to this practice will find some overlap with these characteristics.


Still, I question whether this list holds up today.


Spears published this list in an article printed in the 2010 edition of the Journal of Virtues & Leadership, and 2010 was a remarkably different cultural moment. Social media was gaining popularity but was still mostly the domain of the young and tech-oriented. Smartphones were widely available but were mostly owned by affluent, professional consumers. Today, digital distraction is the default experience: swiping and scrolling having replaced small talk and conversation - multi-tasking and messaging having become the normative ways of working.


Can you really listen deep enough to clarify a group's sense of will when pings and alerts divert both your own attention, and certainly the attention of other group members? Can you actually create a sense of group wholeness when digital distractions cut into our moment to moment experience?


I would argue that Spears' list is still a useful and authoritative compendium of the habits of the servant leader. I would also argue that such a list has pre-requisites for a distracted, digital culture. In other words, these traits of servant leadership require pre-work.


The pre-requisites are simple: First, slow down. And then, tell stories.


Slowing down: Each of Spears' attributes requires the servant leader to step aside from the fast flow of the digital age. One can't listen deeply if you're sprinting from one task to another, nor is it possible to take the time to persuade others without effort and intentionality. Conceptualization is constrained by our tendency to sprint from one meeting to the next. Thus the first-prerequisite of servant leadership is to "slow the proverbial roll" that engulfs our efforts. While slowing down seems simple in theory, it is nearly impossible to adopt in practice, with everything in our surrounding culture pushing us to accelerate. It's not so much that the servant leader creates intentional moments of slowness: leadership retreats, mindful pauses, cleansing breaths. Rather, it's that the servant leader consistently deploys micro-habits to subtly slow things down.


A few specific habits of slowing down come to mind from the servant leaders I have worked with:

  • A commitment to small talk: Idle chatter is not irrelevant, and the servant leader recognizes this. Not only does the servant leader tolerate small talk at the start of a call, a meeting, or a presentation - he or she welcomes it. Moreover, the servant leader remembers the details that emerge from these conversations: who is seeing which movies, who supports which sports teams, who is doing what over the weekend. When prioritized, small talk makes a big difference in slowing the pace.

  • An elimination of digital distraction: The servant leader recognizes that multi-tasking is a myth. Whether closing a laptop screen and turning off a phone in a face-to-face setting, or turning on one's webcam in a group Zoom, or taking a weekly digital Sabbath - the servant leader sees the tension between analog focus and effective service.

  • A return to shared values: Many organizations have shared aspirations, many workers take assessments to understand their core values or personality types. The servant leader draws upon these commitments and sources of motivation at the start of a shared effort.

When we slow down, we create one of the pre-conditions for servant leadership, and make it possible to share stories.


Telling stories: A few years ago I toured the offices of Menlo Innovations, a small software development firm in Ann Arbor, MI. Menlo is led by Rich Sheridan, who describes himself as the company's Chief Storytelling Officer. Among the standard executive-level responsibilities, Rich sees himself as responsible for the telling of stories: those of the customer, the employee, and the end-user. It's this ability to create coherent, compelling narratives that makes Menlo Innovations a joyful place to work.


The digital age is saturated with content but short on stories. We know what people do but we rarely understand the why.


Telling stories is about creating coherent stories from the scattered, fragmentary data of our day-to-day existence. It's about pushing ourselves to understand purpose - of our own efforts and those with whom we collaborate. It's about starting with small talk and gradually moving towards the big picture conversations that create deep trust.


When we commit to slowing down and telling stories, we begin to practice servant leadership. When we slow down and tell stories, Larry Spears' list of 10 characteristics is all the more likely to describe how we lead people. And our communities are more likely to say they were better off because of our leadership.

 
 
 
  • Writer: Ryan Panzer
    Ryan Panzer
  • Oct 6, 2023
  • 4 min read

Updated: Oct 17, 2023

Servant Leadership is a trending topic in all forms of organizational life, from churches to universities to non-profits, small businesses to multi-national corporations. Yet as the popularity of servant leadership has increased, its definition has become increasingly ambiguous. What exactly is servant leadership? How is it practiced? And what might it mean in a world of continuous social change and digital acceleration?


Google searches for servant leadership have doubled in the last 14 years.

Robert Greenleaf first coined the term Servant Leadership in a seminal 1970 essay, "The Servant as Leader."


In the essay, Greenleaf writes:

"The servant-leader is servant first… It begins with the natural feeling that one wants to serve, to serve first. Then conscious choice brings one to aspire to lead. That person is sharply different from one who is leader first, perhaps because of the need to assuage an unusual power drive or to acquire material possessions…The leader-first and the servant-first are two extreme types. Between them there are shadings and blends that are part of the infinite variety of human nature."

Greenleaf's roots were in the corporate world. He worked at AT&T for nearly four decades. Yet despite his work in the telecommunications industry, one wonders how Greenleaf's ideas might have evolved were he working in our contemporary tech-shaped culture. He passed away in 1990 at age 86, leaving a legacy that continues to shape leaders of all vocational and spiritual backgrounds. In this post, we'll explore how the idea (really, the ideal) of servant leadership transfers to a digital age, and what it means to be a servant leader in a time of constant technological acceleration.


We need a new approach to leadership


Acceleration and a drive towards efficiency are the only unifying aspects of all organizational life life today. Digital technologies have expedited the flow of information providing us with an abundance of data while conditioning us to move quickly. As communications dart across our screens we cannot help but feeling a sense of busyness, even a sense of overwhelm and malaise. The same corporate world that gave rise to the concept of servant leadership expects constant availability and its responsiveness, far more than it expected from its laborers in Greenleaf's day. Lean staffing structures and ceaseless digital connectivity are a potent pairing, explaining why organizations see increasingly more of their people affected by exhaustion, burnout, and anxiety.


Indeed, this is a time that requires a new approach to leadership. So many of those who aspire to leadership today do so because they believe the can improve efficiency, increase speed, and crank up outputs. Mark Zuckerberg's "year of efficiency" has become a widely adopted template for doing less with more. If aspiring leaders are successful in this drive towards acceleration, the market will reward them accordingly. Yet in prioritizing these outcomes they exacerbate the anxiety and freneticism that characterize organizational life.


Servant leadership offers an alternative to the hamster wheel of digital age efficiency. While still driving towards a meaningful vision of a world that could-be, a servant leader consciously charts an unconventional path.


Motivation: The Heart of the Servant Leader


Motivation is the most distinctive attribute of the servant leader. Their motivation appears rather backwards when compared to their peers.


The conventional digital age leader thirsts for productivity gains and increased effectiveness. And let's be clear - there's nothing wrong with efficient, high performing organizations. But in servant leadership, any performance indicator is understood to be an output. When servant leaders achieve such ends, they do so by starting from a commitment to service above all else. The servant leader chooses to serve - to serve first. Being a servant leader in a digital age is about prioritizing a mindset of service to one's team members, stakeholders, members, or community. To paraphrase servant leadership guru Ken Blanchard, any profits reaped by the organization are the applause they receive in exchange for quality service.


The heart of servant leadership is this orientation towards making people and communities more complete, more whole.


To identify a servant leader, ask them about the purpose underlying their work. Ask them about their why. If their answer is presented in the metrics of the marketplace or in the terms of the efficiency expert, than they may be a conventional manager. But if they are driven to make a demonstrably positive impact on their surrounding communities, then they might just be on the path towards servant leadership.


Best test: The Outcome of Servant Leadership


As with the conventions of motivation, the conventional metrics of the marketplace are outputs to the servant leader.


While they are likely to be as or more effective than their conventional peers in generating revenue, profit, and growth, they measure their effectiveness over time with a different yardstick. The growth logic of the marketplace is less immediate than the growth of people. The servant leader repeatedly inquires as to the effect their work has on colleagues, customers, suppliers, and members. If their leadership is to be meaningful, their entire network must benefit.


Greenleaf established a test for would-be servant leaders when he wrote:

"The best test [of a servant-leader], and difficult to administer, is: Do those served grow as persons? Do they, while being served, become healthier, wiser, freer, more autonomous, more likely themselves to become servants? And, what is the effect on the least privileged in society; will they benefit, or, at least, not be further deprived?"

Servant leaders can be shrewd negotiators and crafty marketers, powerful executives and commanding authorities. They can be successful capitalists and wealthy investors. Each will employ a unique approach to their exercise of leadership. But what will unite them is a continuous process of reflection into the well-being of their community. The best test of servant leadership is in the betterment of others, for the benefits of servant leadership must be shared.




 
 
 
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@ryanpanzer

Leadership developer for digital culture. Author of "Grace and Gigabytes" and "The Holy and the Hybrid," now available wherever books are sold.

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